FridayFaith >

Concept of belief in One God in Islam



[ June 12, 2015 ]
The basic of Islamic beliefs is to believe in one God who has the most gracious names and noblest qualities; One who neither begets, nor was begotten. The belief in this core possesses several advantages: Firstly, it frees the human being from full submission to (worshiping) any natural being or any human being of whatever position and rank, and this freedom saves him from being confined to any material limits.



Secondly, it results in mobilizing all human talents and power for one purpose and saves him from all that destroys his life and activities, such as polytheism, being spoiled, etc. Thirdly, it leads a human being towards the infinite goal and carves a long and endless path for his ambitions in which he can progress from cradle to grave and even after death. Thus, death does not stop a human’s progress towards goals. As mentioned in hadiths, the progress will continue with righteous children, compiling useful books and giving an on-going zakat. If one introduces a good practice to the society and one or more people follow it after one’s death, he or she will become more complete and receive more rewards until the day of resurrection. Fourthly, it will keep one away and safe from other people’s troubles and objections so that infinity and immateriality will direct his efforts, activities, and acts of giving. Fifth, it will mobilize collective power in a competitive harmony and will prevent collective polytheism in order to prevent the society from division and thereby wasting the power of its members. It is stated in the holy Qur’an: “…and do not be among the polytheists of those who split up their religion and became sects…” (30:31-32). Sixth, the meaning of “He neither begat, nor was begotten” (112:3) will eliminate the effect of personal elements and relations from human value-setting system, because people are equal like a comb’s teeth. Everyone only possesses through his own efforts and no one else’s. Islam neither ignores human needs nor asks people to ignore or oppose them. There is no monasticism in Islam. Islam considers the way and means of meeting such needs as divine blessings and fulfilling them with good intentions as worship. The above-mentioned points prove the effect of belief in the resurrection and in God’s justice, on people’s thinking and views, regardless of whether the person is good or bad, and to whatever extent his goodness or badness is. Moreover, the effect of faith on these elements in knowing human values reflects the following points: First, the great position of humanity is to take the responsibility in all major and minor works, overt and covert activities. All spoken and unspoken words of a person render him responsible for all his deeds and thoughts. Responsibility is the effect of the human being upon himself and/or others. Thus, taking responsibility results in a high status for the person and it is the reason for his dignity. Second, it generates a trust in the person’s heart in that his visible and invisible efforts will not be wasted. It assures that if one’s efforts are made sincerely, they will be accepted and rewarded, even if the desired result is not achieved due to an obstacle beyond the person’s control. The holy Qur’an states in this regard: “…And whoever leaves his home migrating toward Allah and His Apostle and is then overtaken by death, his reward shall certainly fall on Allah…” (4:100). Thus, a person who merely attempts to act with sincerity, Allah (swt) will undoubtedly reward him or her. Moreover, Islamic scholars agree upon the fact that even if one has unintentionally made a mistake while he is trying to achieve good deed, he will have a reward before God. Third, it can be understood from the previous point that believing in resurrection facilitates carrying out a human being’s duty in the progress of the society and his own progress in any circumstances. A believer would make an effort to achieve that great goal, regardless of the views of those who benefit from the current status of the society. Such a person seeks God’s contentment and asks him for rewards in this life and in the hereafter.Fourth, people must pay attention to the role of repentance in the reinforcement of human effort, keeping him away from despair and disappointment, and facilitating the making up of past errors. Islam neither ignores human needs nor asks people to ignore or oppose them. There is no monasticism in Islam. Islam considers the way and means of meeting such needs as divine blessings and fulfilling them with good intentions as worship. Islam has regulated and defined limits for meeting these needs so that all dimensions of a human being are considered and his capabilities are protected; otherwise, God has created all creatures on earth for human beings .